Tuesday, May 29, 2012

If life had no materialism, then….!


If life had no materialism, then….!
When I recalled my childhood and recollect my past - a small child who was not worried for anything and was living an utmost satisfying life. There were no worries as to which dress should wear before going to some special functions, or how the family expenses for every month will be managed out of a meager salary, but a toy or a car of plastic material were the most loving and cheering ways which a luxury car or a costliest toy can hardly give today. Life at that stage was wonderful which every one of us would love to cherish today. But I feel I was not honest in simplyfing my life and had I tried sincerely, I would have gained the motto of being as 'simple and high thinking'.
Today I am a grown up and amatured man and supposed to be an intelligent and intellectual personality like many other people. But I feel and consider myself the most foolish as I have failed to understand the joy ofsimple living.
In order to get the happiness or satisfaction in life, we read various books and articles of interest. That’s what makes us to feel or look silly and sometime embarrassed because the answer we are looking for lies within us. In fact the answer lies in our past memories if we genuinely recall it.
The best way to make our life simpler is in giving up all bad habits like ego, anger, fear of being unknown, being humble and above all believing in our destiny, which are the things required to simplify our life. If we know, the biggest sin that exists in the world today is anger and the biggest fear is the fear of unknown. It is for sure that the day we start realizing that the almighty GOD hasbeautifully written our lives and destiny can’t be changed, we would be the happiest human beings on this earth. It is also a saying that a person with little wealth becomes king and vice versa and therefore it is undoubtedly a truth that no one on earth can change his destiny.
If aim of our life is to stay happy and let others to be happy, we will be remembered by all . But no one will actually remember us for the wealth we have gained, or success we have achieved. We know life cannot be predicted but we should not stop trying and at the same time, we should not forget our aim no matter how difficult it is.



paper clips of SUMMER camps and photos








scc mahbad


♥ !!! Om Sai Ram -- Jai Sai Ram !!! ♥


God always has something for you....
A key for every problem...
A light for every sorrow...
And
A plan for every tomorrow.....
LOVE YOU -- Sai Baba Ji ♥
.
Om Sai Namoha Namaha...... Shri Sai Namoha Namaha...... Jai Jai Sai Namoha Namaha....... Satguru Sai Namoha Namaha.......!!
.
---> Sai Baba.... Please help us on every turn of our life........!!
---> Sai Baba..... Please give us strength and courage for all.......!!
---> Sai Baba...... Always bless us with smiling face forever......!!
.
♥ !!! Om Sai Ram -- Jai Sai Ram !!! ♥
.

VOYAGE OF LIFE

VOYAGE OF LIFE
The Voyage of Life series is an allegory of the four stages of man: childhood, youth, manhood, and old age. In each painting, accompanied by a guardian angel, the voyager rides in a boat on the River of Life. The landscape, corresponding to the seasons of the year, plays a major role in telling the story. In childhood, the infant glides from a dark cave into a rich, green landscape. As a youth, the boy takes control of the boat and aims for a shining castle in the sky. The last two pictures reverse the boat's direction. In manhood, the adult relies on prayer and religious faith to sustain him through rough waters and a threatening landscape. Finally, the man becomes old and the angel guides him to heaven across the waters of eternity.
The wild, untamed nature found in America was viewed as its special character; Europe had ancient ruins, but America had the uncharted wilderness. As his friend William Cullen Bryant sermonized in verse, so Cole sermonized in paint. Both men saw nature as God's work and as a refuge from the ugly materialism of cities. Cole clearly intended the Voyage of Life to be a didactic, moralizing series of paintings using the landscape as an allegory for religious faith.
In the first painting, Childhood, all the important story elements of the series are introduced: the voyager, the angel, the river, and the expressive landscape. An infant is safely ensconced in a boat guided by an angel. The landscape is lush; everything is calm and basking in warm sunshine, reflecting the innocence and joy of childhood. The boat glides out of a dark, craggy cave which Cole himself described as "emblematic of our earthly origin, and the mysterious Past." (Powell, Earl A., Thomas Cole, New York: Harry N. Abrams, 1990, p. 88) The river is smooth and narrow, symbolizing the sheltered experience of childhood. The figurehead on the prow holds an hourglass representing time.
The second painting, Youth, shows the same rich, green landscape, but here the view widens as does the voyager's experience. Now the youth grabs the tiller firmly as the angel watches from the shore. The boy's enthusiasm and energy is evident in his forward-thrusting pose and billowing clothes. In the distance, a ghostly castle hovers in the sky, a white and shimmering beacon that represents the unattainable ambitions and dreams of man.
To the youth, the calm river seems to lead straight to the castle, but at the far right of the painting one can just glimpse the river as it becomes rough, choppy, and full of rocks. The journey will not be smooth or easy, but the boy does not see this Cole comments on the landscape and the youth's ambitions: "The scenery of the picture--its clear stream, its lofty trees, its towering mountains, its unbounded distance, and transparent atmosphere--figure forth the romantic beauty of youthful imaginings, when the mind elevates the Mean and Common into the Magnificent, before experience teaches what is the Real."
In the next painting, Manhood, the youth has grown into an adult and now faces the trials of life. The boat is damaged and the tiller is gone. The river has become a terrible rush of white water with menacing rocks, dangerous whirlpools, and surging currents. The warm sunlight of youth has been clouded over with dark and stormy skies and torrential rains. The trees have become wind-beaten, gnarled, leafless trunks. The fresh grass is gone, replaced by hard and unforgiving rock.
In the boat, the man no longer displays confidence or even control. The angel appears high in the sky, still watching over the man, who does not see the angel. Man must rely on his faith that the angel is there to help him. Cole states, "Trouble is characteristic of the period of Manhood. In childhood, there is no carking care: in youth, no despairing thought. It is only when experience has taught us the realities of the world, that we lift from our eyes the golden veil of early life; that we feel deep and abiding sorrow: and in the Picture, the gloomy, eclipse-like tone, the conflicting elements, the trees riven by tempest, are the allegory; and the Ocean, dimly seen, figures the end of life, which the Voyager is now approaching."
The final painting, Old Age, is an image of death. The man has grown old; he has survived the trials of life. The waters have calmed; the river flows into the waters of eternity. The figurehead and hourglass are missing from the shattered boat; the withered old voyager has reached the end of earthly time. The angel accompanies him to heaven, and the man is once again joyous with the knowledge that faith has sustained him through life. The landscape is practically gone, just a few rough rocks represent the edge of the earthly world. Cole describes the scene: "The chains of corporeal existence are falling away; and already the mind has glimpses of Immortal Life."

I do not believe in excuses

If a man is called to be a street sweeper, he should sweep streets even a Michelangelo painted, Beth oven composed music, or Shakespeare wrote poetry. he should sweep streets so well that all the hosts of Heaven and Earth will pause to say. Here lived a great street sweeper who did job well."I do not believe in excuses. I believe in hard work as the prime solvent of life's problems."

Jeevitham?

The God has fixed the life span for every creature how long you are alive is not important, how long you have lead meaningful life is important. Religion caste system was not depicted in the manudharma shashtram it was categorized basing on the mankind interest and their caliber, please listen one story and decide yourself" మనిషి , ఎద్దు , కుక్క మరియు గుడ్లగూబ దేవుడు గురించి తపస్సు చేస్తాయి. దేవుడు ప్రత్యక్షమౌతాడు.
మాకు దీర్గమైన ఆయువును ఇవ్వమని కోరుతాయి. అప్పుడు దేవుడు మనిషికి ముప్పై ఏండ్లు , ఎద్దుకు అరవై ఏండ్లు , కుక్కకు ఎనబై ఏండ్లు ,గుడ్లగూబకు వంద ఏండ్లు అని వరమిస్తాడు. మనిషికి కోపం వస్తుంది నేను సృష్టిలో ఇంత తెలివైన వాణ్ణి అల్పప్రానులకన్నతకువ వయసు ఇవ్వడమేందని మళ్ళీ తపస్సు చేస్తాడు దేవుడు మళ్ళీ ప్రత్యక్షమౌతాడు. అల్పప్రానులకన్నతక్కువ వయస్సు ఇవ్వడంఎంధీ అని అడుగుతాడు.
సరే నీకు అన్ని ప్రాణుల వయస్సు నీకే ఇస్తున్నాను వెళ్ళు అని దేవుడు వరమిస్తాడు. అందుకే మనిషి మనిషిలాగా బ్రతికేది ముప్పై ఏండ్లు ఎద్దులాగా చాకిరీ చెస్థూ ఆతరువాత ముప్పై ఏండ్లు కుటుంబంకోసం , ఆతరువాత జాబులో రిటైర్ మేంట్, పని ఏమి ఉండదు ఆమిగతా ఇరవై ఏండ్లు కుక్కలాగా ఇంటిచుట్టూ తిరుగుతూ ఉంటాడు ఎవ్వరూ ఇంట్లో వుండరు కదా ! ఆతరువాత ఇరవై ఏండ్లు ఆరోగ్యం పాడుఅయి గుడ్లగూబలాగ మూలుగుతూ గడుపుతాడు.
చెప్పండి మీరూ ఎంత కాలం బ్రతకాలనుకుంటున్నారు? ఏది అర్థవంతమైన జీవితం?
దేవుడు అన్ని జాతులకు జీవితకాలం నిర్ణయించాడు. ఎంత కాలం బ్రతికింది గొప్పకాదు అర్థవంతమైన జీవితం గడిపింది గొప్ప.
నంది లాగ నాలుగు కాలాలు బ్రతికితే చాలు! పందిలాగా పది కాలాలు బ్రతకడంకంటే. ఏమంటారు? That's why every one of should lead the meaningful life whether you may be king, you may be poor.

Friday, May 18, 2012

prayaanam

నగర రోడ్డు ప్రయాణంలో 
వాహనచోదకుడి 
సంస్కారమెంత? 
అంబులేన్సుకి దారీవ్వలెనంత !

సిటీ బస్సు ప్రయాణంలో 
ప్రయాణికుడి   సంస్కారమెంత ?
ఫుట్ బోర్డు నుంచి కదలలేనంత !
వాడికి.... ప్రమాదం జరిగినప్పుడు 
వీడికి..... ప్రయాణం ఆగినప్పుడు 
తెలుస్తుంది..... భాద!!  

SANTHAAPAM

ఏవి....! అప్పటివరకు ఆశల పొదరింట్లో 
కువకువ లాడే గువ్వ పిట్ట లేవి ?
బతుకాకాశము మీద విరిసిన హరివిల్లులేవి వర్నాలేవి ?
చైత్రమాసపు వెన్నెల రాత్రుల్లో 
చుక్కల ఆకాశాన్ని చూపిస్తూ అతడుచేప్పిన ఊసులూ ,
బుజలమీద గుర్రపుబండేసి తిప్పుతూ 
లోకమంతా చుపినతడి జ్ఞాపకాలూ ,
హంసేగిరిపోగానే ఆవిరి అయి  పోవటంమేనా!

బతికినన్నాళ్ళు హంసలానే బతికాడు 
కావిడి కట్టి కుటుంబాన్ని ఇంతదూరం మోసుకోచ్చాడూ
కాటికికాలూ కూటికి చేతులు చాపే  కాలాన 
పక్షులన్నీతలోదిక్కుకు ఎగిరిపోతే  
దిక్కులు చూస్తూ ఒంటరిమోడులా ...అతడు 
శిలువలా బతుకునీడుస్తూ 
ఇంకిపోతున్న సాయం సంద్యలా ... అతడు 
తలో చెడదు తోడుకుపోతే అతడిప్పుడు 
దుఖపు దిగుడుబావిలాకుమిలిపోయాడూ 
కెరటాల  తాకిడికి శిదిలగర్బగుడిలా  కూలిపోయాడు !
మరణించటమంటే .........ఈ లోకంలోంచి 
ఓ    మనిషి హటాత్తుగా మాయమయ్ పోవటంమేకాదు,
అతనితో   పెనవేసుకున్న అన్నిబందాలను
ఒకసారి  పునః దర్శనం చేసుకోవాలి 
కళ్ళు తుడవాలి, పొలం తడిసినట్లు మనసు తడవాలి 
నోట     తులసి తీర్థం పోసి  పడే మీద ఊరేగించి 
కాడువరకు వచ్చిన సమూహమంత ఓ కన్నీటి  బోట్టు అవ్వాలి.
చితి      మంటల కెరటాల మీద నౌకను సాగనంపాలి
మరి  ఏరి ..! ఎవరూ రారేమి ...? 
చివరిచూపైన ఓసారి విసిరిపోరేమి ...?
అవునులే  ..? ఇపుడిది అనాధ శవం కదా ...?
ఆస్తిలేని శవం కదా !

మనిసి మనిషిని గాక వస్తువిని ప్రేమించినప్పుడీ
మానవబందాలకు కాలం చేల్లిపాయింది 
పడగెత్తిన   రూపాయి నీడలో ప్పేగుపా శాలు తెగిపోతున్నప్పుడే 
దిమ్పుడుకల్లం ఆశాతీరిపాయింది 
ఇప్పుడీ పల్లెలూ పట్టణాలు కన్నీటి ద్వీపాలూ 
నిరాశ్రిత వృద్ధ పక్షు ల కేంద్రాలు !

వల్లకాటి  నిశ్శబ్దం బద్దలయ్యేలా గోల గోల చేస్తూ 
సాగే కాకుల గుంపును చూస్తూ .... ఎవరో  అన్నారు !
"అక్కడో  కాకి చనిపాయింది .
కాకులన్నీ  అక్కడ కన్నీటి వీడ్కోలిస్తున్నాయని ..."!!

Thursday, May 17, 2012

Freaked out, Insecure , Neurotic & Emotional !..


Freaked out, Insecure , Neurotic & Emotional !..
Neurosis refers to a variety of psychological problems involving persistent experiences of negative affect including anxiety, sadness or depression, anger, irritability, mental confusion, low sense of self-worth, etc., behavioral symptoms such as phobic avoidance, vigilance, impulsive and compulsive acts, lethargy, etc., cognitive problems such as unpleasant or disturbing thoughts, repetition of thoughts and obsession, habitual fantasizing, negativity and cynicism, etc.  Interpersonally, neurosis involves dependency, aggressiveness, perfectionism, schizoid isolation, socio-culturally inappropriate behaviors, etc.
Generally, neurosis means poor ability to adapt to ones environment, an inability to change one’s life patterns, and the inability to develop a richer, more complex, more satisfying personality.
The first point to note is that there are predisposing physiological conditions, for the most part hereditary.  Most obvious is the temperament trait (or traits) referred to as neuroticism or emotional instability.  Other traits may also contribute, such as extremely high or low conscientiousness.  It may be that any inherited trait, when present in the extreme, makes the person more liable to develop neurotic problems.
The second point is that one’s culture, upbringing, education, and learning in general may prepare one to deal with the stresses of life, or not.  These factors may also serve to override any predisposing physiological conditions, or to exacerbate them.
The third point concerns the triggering stressors in people’s lives which lead to the various emotional, behavioral, and cognitive symptoms of neurosis.  These stressors can be understood as consisting of situations of uncertainly and confusion, usually involving interpersonal relationships, that overwhelm the person’s capacities, learned and/or inherited, to cope with those situations.
Basically, we deal with the world by using our previously acquired knowledge of the world, in coordination with our inherited capacities, to solve the problems presented to us as efficiently as possible.  When we are up to the task, our emotional responses are kept to within tolerable limits.  When we are not up to the task, we experience anxiety.  This anxiety may develop into other emotional responses as well, depending on the details of the problem, our inherited traits, and our learned patterns of response to problematic situations.
When we experience repeated occasions of stress and anxiety, we begin to develop patterns of behavior and cognition designed to avoid or otherwise mitigate the problem, such as vigilance, escape behaviors, and defensive thinking.  These may develop into an array of attitudes which themselves produce anxiety, anger, sadness, etc.
The family is often the focus in discussing the origins of neurosis.  First, any genetic predispositions towards neurosis may be inherited.  Secondly, the family may have provided little in the way of preparation for a child to deal with the stresses of life.  And thirdly, the family may itself be a source of the stress and confusion which the child may be unable to cope with.  It may often be the case that a parent is him- or herself troubled by neuroses, and thereby provides the genetics, the poor parenting skills, and the stresses that lead children to develop neuroses.
A child is still in the process of learning the skills required to survive and thrive in the social world, and is thereby more susceptible to stress.  He or she needs both parental guidance and a degree of security.  The child needs to know that the parent will be there for him or her.  This reliability is communicated by means of the love a parent expresses to the child.  If the child fails to perceive that love (even if it does actually exist), he or she will be left with considerable and very general anxiety, as well as feelings of incompetence and unlovableness.
On the other hand, we should not jump to conclusions in this regard:  Not all neurotics raise neurotic children, and not all neurotics were themselves raised by neurotic parents.  There are many stressful events which can overwhelm even fairly emotionally stable and well educated children, adolescents, and even adults.  Among these, we can mention the death of parents, their divorce and remarriage, foster homes, institutionalization, ill health of the child or the parents, war time experiences, immigration, poverty and homelessness, assault, sexual abuse, bigotry, and so on.
Many people develop neuroses during adolescence.  The sometimes dramatic physical and emotional changes can by themselves overwhelm some adolescents.  Even more likely, these changes, combined with the need to demonstrate social competence and to gain peer approval, can lead to great stress and overwhelm the adolescent’s emotional capacities.  Teenagers rejected by their peers, due to weight problems, physical appearance, weakness, retardation and learning problems, social shyness or awkwardness, sexual orientation, race, ethnicity, national origin, etc., are especially vulnerable.  Many, if they have the resources and especially if they have support from family and friends, recover in early adulthood.  Others do not.
Just like the child, the adolescent is still in a stage of development, and has the added burden of requiring the social skills involved in sexual competition.  These are usually learned by imitating other adolescents, especially those that are admired for their skills and successes.  The learning is then supported by gaining validation from other adolescents in the form of acceptance and approval.  Without that approval, the adolescent feels no confidence in his or her social skills and again lives with the anxiety of never quite knowing how to act.  The adolescent is left with feelings of isolation and self-loathing.
Many of these issues continue to apply in young adulthood and even later.  Young adults typically feel the need for a partner in life, for a network of friends, for a sense of competence as evidenced by success in college or in the workplace, and so on.  Later, the desires for children, for financial security, and for social respect add to the stress.  And later still, coming to terms with the prospect of ill health, the death of friends and family, and one’s own mortality provide the older adult with new challenges for their emotional strength. The better the foundation in childhood and adolescence, however, the better the chances that the adult will be able to cope.

summer coaching camps in Khammam


vesavi shikshana shibiralu 2012-2013



Warangal and Khamm summer coaching camps press clippings 2012-2013



















Tuesday, May 15, 2012

vipareethamu

ఎక్కడో 
ఉల్కలు రాలి పడతాయి 
పర్వతాలు కంపించిపోతాయి 
సముద్రాలు రాక్షస అలలతో పొంగుతాయి 
పొరుగు గ్రహాలూ భూమికి దగ్గరగా వస్తాయి 
పెను తుఫానులు దేశాలను మున్చెస్తూ ఉంటాయి
ఆకాశాన ఎగిరే గిన్నెలు కనపడుతాయి ...
సరిగగా  అప్పుడే నేనిక్కడ
వార్త పత్రిక మడిచిపెట్టి
కలి కప్పు పక్కన పెట్టి
సబ్బు నురగల ఇంద్రదనుస్సుల్ల్లో
వేడినీళ్ళ స్నానం చేయడానికి
స్నానాల గదిలోకి దూరుతాను

Gathasmruthulu


ఉషోదయాన పావురము పూలకొమ్మని ముక్కునకరచుకొని మద్యలో జారవిదిచినట్లు
ఏదో ఊహ ముప్పయ్యేళ్ళ క్రితము నటి ముసురులోకి విసిరివేసింది
మున్డుకు లాక్కేల్లుతున్నముసలితనాన్ని విదిలించి
ముప్పయ్యేళ్ళ క్రితము నాటి గతములోకి పరకాయప్రవేశము చేశాను.
దుమ్మువిదిలించుకున్న అనుభవాలు తలడువ్వుకున్నాయి
లేతెండలో వజ్రాల దూలిల చినుకులు మిను మినుకుమంటున్నాయి
తృప్తిగా వదిలిన గాలి రంగుల్ని పులుముకుని రింగులుగా తిరిగింది
పచని చెట్లన్నీ ప్రత్యక్ష సాక్షులుగా వున్నాయి
నడిచెంతదూరము నాతో మాటలడుతూనేఉన్నయి
కాళ్ళక్రింద పచ్చిక కమ్మగా పలకరిష్తూనే ఉన్నది
గతము నాతో నడిచింది గతము నాలో నడిచింది గతతరంగాలు నాకన్నా ముందుగానే వెళ్ళాయి
ఒకటే ఆలోచన గతాన్ని చూడాలి
ఒకటే ఆలోచన గతంతో మాట్లాడాలి
ఒకటే ఆలోచన గతం నాకు జవాబు ఇవ్వాలి
గతమంతా ప్రేమమయంగా జ్వలించిన రోజులు
సాహసమే శ్వాసగా సాగిన రోజులు
వాడి చూపుల్లో వేడి కన్నీళ్లు కదిలిన రోజులు
కలలమదిల్లో కరిగిపొఇన రోజులు
గతం నన్ను ప్రేమించలేదు నాకు బదులివ్వలేదు
బాద పడక తప్పదు భాద నుంచి బయటపడకా తప్పదు
బతుకులో వెతుకులాట తప్పదు
నిరశాకులోనయితే మల్లి గతాన్ని ప్రేమించలేము
గాయపడ్డ గమనాన్ని అపెయ్యలేము
ఏదో కావాలి ఎవరో రావాలి అంతులేని అన్వేషణ అజన్మాన్తము కొనసాగాలి
గతాన్ని ఆరాదిస్తునేవున్నవందనాలు చేస్తునేవున్న
గతము సద నన్ను ఒదారుస్థునెఉన్నది
వయసుమీదపడుతున్నగతస్పందన బతికే ఉంది
ఎన్నో కవితలు రాశాను ఖనడాన్తరాల్లో చల్లాను
గుండె స్పందిస్తూనే వుంది చూపులు గలిష్టునే ఉన్నాయి
ఏదో మ్రుడుస్వరము ఎప్పుడో వినిపిస్తుందని
ఏదో మ్రుదుహస్తం ప్రేమగా స్పర్షిస్తుంది అని ఎదురుచూస్తూనే ఉన్న
ఆనాడు నన్ను ప్రేమిచని నా గతానికి అవనత శిరస్సుతో నమస్కరిష్టున్నా
నన్ను నిరంతర అడుర్ష్ట యత్రికున్ని చేసినందుకు ఎంతో రునపడి ఉన్నానని
కన్నుముసేదాకా సున్నితంగా నే ఉంటాను
కనిపించిన అందరిని ప్రేమిస్తూనే ఉంటాను ద్వేశించను ..................
 ·  ·  · a few seconds ago

Saturday, May 12, 2012

వరంగల్ చారిత్రక నేపద్యం

వరంగల్ చారిత్రక నేపద్యం 
కాకతీయ గుండెమీద 
ఓరుగల్లు కోట ఉంది 
దక్షిణ గంగానది మీద 
చిలుకల్గట్టు కొండ ఉంది 
దాకరం, జాకారం 
నర్సాపురం గనపురం 
శివక్షేత్ర సంపన్నం 
వీరశివ మోక్షపదం 
తాడ్వాయి మండలము తపహపలము 
ఏటి ఒడ్డున ఎటుర్నగరం
ఏడుతరాల  శిల్పకళ సౌందర్యం 
మేటిదయిన మేడారారాజ్యం    

HAPPY MOTHER' DAY

Appearance of Sandeep in lead role in the Group

The Power of Affirmations

We frequently resolve to change our behavior for the better, to make a new start. We make affirmations: causative intentions. Here are some pointers about the limitations and potential power of affirmations...
Affirmations always work. Yes, whatever you positively think or visualize, you will focus on and therefore it will manifest.
For example: "I don't want to be poor."
Assumption: "I am poor."
Focus: "Poverty."
Result: Thinking about poverty, and being in the identity of a poor person. So the affirmation worked, but not in the way you intended.
Maybe this should be re-phrased in the positive? For example: "I want to be rich."
Assumption: "I am not rich." Who wants what they already have? Want implies not having.
Focus: Poverty.
Result: Not being rich.
So we have learned it is better to phrase in the present, not future. Don't use "want" and similar words. Perhaps this makes a better affirmation: "I am rich"? But if you are rich, then this does not work because if you are rich then of course you've already attained being rich. If you aren't rich, it is a lie. Therefore, it doesn't work. There's got to be a better way...
How about: "Suppose I am rich"? Suppose you have everything that being rich means to you. Imagine that this is happening. See yourself in that situation. Then slip into that image of yourself and see and hear and feel what it is to experience being rich.
It works now, doesn't it? It is true, it does not imply or state an undesirable state and it is in the present. At least in your imagination you are rich - you have felt what it is like to be in that wealthy identity and that is a resource you can apply. You've changed your frame of mind and your view of the world has altered for the better. When you have a positive vision that is real to you and genuinely something that you want and identify with, then creative energies naturally flow toward that vision. This is powerful stuff!
Everything in our lives is created newly every time we experience it. Even if it is something we barely notice. Yet we are not aware of making these creative affirmations. There are so many of them that we would be overwhelmed if we had to think of them all. If we wish to break down a wall with a sledge hammer, then we need to create the wall as well as the force to knock it down. We are creating a resistant wall and at the same time creating an opposing force. This may not be the wisest way to do things!
Using this as an analogy, when we are affirming something, even when we do so focusing on ability and being honest, we are making many other affirmations at the same time without being aware of them. We create a problem and try to create a strong enough force to overcome that problem - we can't effectively use force to discover truth but we often try! We make an affirmation but subconsciously we are also creating hidden barriers or "counter-intentions" to that affirmation.
This counter-intention is probably something that we thought in the past was a means to keep us safe, or otherwise make our lives better. It might even be a simple negative thought that we decided at a time of stress and keep thinking unconsciously. Such counter-intentions could be ideas that our parents or our culture bombarded us with as a child and then these became habitual and out of our awareness.
When you are affirming a positive intention it is therefore very helpful to recognize the counter-intentions or hidden barriers that you are creating at the same time. What is connected with your affirmation that you are opposing, or disagreeing with, suppressing or trying to forget?
It is important that you perceive the positive intention (affirmation) as an outflowing creation that meets barriers (hidden counter-intentions), rather than perceiving your affirmation to be resisting or fighting an incoming opposing force.
When these barriers are seen in a clear light, you can then just let them go, or if necessary adjust your affirmation so there is no longer this inner conflict.
It is said that when affirming you should only use positive language and not (for example) "I will not overeat" because the mind will interpret that "positively" and you get the result "I will overeat"; so, why isn't negative self-talk like "I will never succeed" interpreted by the mind as "I will succeed" - why this "double standard"?
The answer is a bit complicated but worth understanding. The right brain, which determines our feelings and hence motivation/action (that the Universe then mirrors through the power of Spirit), interprets our thoughts in terms of the underlying (subconscious) true feelings and therefore doesn't discriminate between conscious acceptance or resistance.
It doesn't listen to a "not" or "never" that's a true observation, but more significantly it interprets based on actual beliefs (at the level of feelings) that are stimulated by the concept of what is being consciously thought - it picks up on what most closely corresponds to the subconscious belief/feeling.
"I will not overeat" is an affirmation based on the feeling that you really do want to eat a lot, so that's how it's interpreted - you really have acceptance of eating even though your conscious mind (left brain) is resisting that. The feeling of wanting to eat is stimulated by the affirmation, so you're more likely to eat more. "I will eat what I want" would be more empowering, as it doesn't conflict with the inner belief and gives you the power of choice.
Whereas, "I will never succeed" may be a deeply held belief, in which case it's accepted subconsciously even though consciously you are resisting that. If you use that as an affirmation it will directly stimulate that inner feeling and as a result you will be less likely to succeed - though if your inner feeling is in fact that "I will succeed", then both "I will succeed" and "I will never succeed" will stimulate that inner feeling of confidence. Say the negative one too much, though, and your inner belief/feeling of confidence of success may start to wane, so of course, it's good advice to stay clear of negative affirmations! But using the affirmation "I will succeed" without first bringing to consciousness and re-evaluating an inner feeling that conflicts with it, will probably not be helpful because it is not really believed.
So the key issue is whether your affirmation is in alignment or conflicting with your deeply-held belief. That's the real reason why affirmations don't necessarily help but may indeed increase inner conflict and serve to suppress the inner belief rather than resolving it. When you have uncovered the inner belief and genuinely discovered it is false - not rational/helpful/true/your own - then using an affirmation can help to keep in the place the revised belief, and that's where affirmations are indeed very helpful
How to Use Your Subconscious to Change Your Life
Your subconscious loves to do work while your body performs other tasks that are easy. I can prove this very easily by asking you how many good ideas you have had while driving or in the shower. When you are relaxed yet slightly distracted, your mind is often at its best.
Using subconscious requests will…
• Improve your motivation.
• Help you become happier.
• Increase your emotional intelligence.
You’ll see improvement in less than a month.
Consciousness is a term that refers to the relationship between the mind and the world with which it interacts.[1] It has been defined as: subjectivity, awareness, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is. As Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives. 
Philosophers since the time of Descartes and Locke have struggled to comprehend the nature of consciousness and pin down its essential properties. Issues of concern in the philosophy of consciousness include whether the concept is fundamentally valid; whether consciousness can ever be explained mechanistically; whether non-human consciousness exists and if so how it can be recognized; how consciousness relates to language; and whether it may ever be possible for computers or robots to be conscious. Perhaps the thorniest issue is whether consciousness can be understood in a way that does not require adualistic distinction between mental and physical states or properties.
In recent years, consciousness has become a significant topic of research in psychologyand neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness. The majority of experimental studies assess consciousness by asking human subjects for a verbal report of their experiences (e.g., "tell me if you notice anything when I do this"). Issues of interest include phenomena such as subliminal perception, blindsight, denial of impairment, and altered states of consciousness produced by psychoactive drugs or spiritual or meditative techniques.
In medicine, consciousness is assessed by observing a patient's arousal and responsiveness, and can be seen as a continuum of states ranging from full alertness and comprehension, through disorientation, delirium, loss of meaningful communication, and finally loss of movement in response to painful stimuli.[5] Issues of practical concern include how the presence of consciousness can be assessed in severely ill, comatose, or anesthetized people, and how to treat conditions in which consciousness is impaired or disrupted.
Is consciousness a valid concept?
The most compelling argument for the existence of consciousness is that the vast majority of mankind have an overwhelming intuition that there truly is such a thing. Skeptics argue that this intuition, in spite of its compelling quality, is false, either because the concept of consciousness is intrinsically incoherent, or because our intuitions about it are based in illusions. Gilbert Ryle, for example, argued that traditional understanding of consciousness depends on a Cartesian dualist outlook that improperly distinguishes between mind and body, or between mind and world. He proposed that we speak not of minds, bodies, and the world, but of individuals, or persons, acting in the world. Thus, by speaking of 'consciousness' we end up misleading ourselves by thinking that there is any sort of thing as consciousness separated from behavioral and linguistic understandings. More generally, many philosophers and scientists have been unhappy about the difficulty of producing a definition that does not involve circularity or fuzziness

Brother's love and affection

I'm tired, boss. Tired of bein' on
the road, lonely as a sparrow in
the rain. Tired of not ever having
me a buddy to be with, or tell me
where we's coming from or going
to, or why. Mostly I'm tired of
people being ugly to each other.

I'm tired of all the pain I feel
and hear in the world ever' day.
There's too much of it. It's like
pieces of glass in my head all the
time. Can you understand?...............

Friday, May 11, 2012


Finding yourself is an enlightening experience. You become self-sufficient and do things for others without expectations of something in return. You are no longer needy and become utterly grateful for all the things people have done for you in the past. Finding yourself is a time of harmony because you develop that philosophy or belief system that will carry you throughout the rest of your life. When you love yourself and who you are, you will savor and enjoy both life's pain and pleasures.
How do you know you have found yourself? When you are able to help others find themselves. Finding yourself is not easy. If you have never felt connected to who you are, and you want to find whatever makes you you,being yourself will be hard. The first step is always the hardest, but after that hill, you will be smooth sailing to discovering who you are. Make a goal for something you want to achieve whether being in a play or the allstar of a football team or even just saying something to brighten someone's day
EditSteps1
Create your own life's life timeline. Write down all of your major goals in your life that you feel you want to achieve. In turn, write down the events in your life that have already happened that you believe have affected you and have made you who you are now. This isn't an exercise in wallowing but one about clarification and identification of issues that might be hampering your present potential and the blossoming of your true sense of self.
o    Spend a little time writing with clarity about the past in your timeline. As much as where you're headed is important, so is making peace with the past. A timeline is an incredibly objective method for marking down past occurrences in your life that you consider to have been major. You can look at them as formation blocks and as changing experiences along your timeline without imbuing them with too much emotion (as would occur within a diary account). Keep it simple, real and condensed to the major effect or lesson learned from each past incident.
o    When analyzing negative past experiences, look to the positive learning message in it and don't dwell on the mistakes or the negatives. Everyone has these blips in their timeline but pretending they are either worse than they were or non-existent won't do you any favors. Instead, recognize that if it had not been for those past experiences you would not be where or who you are today.
2.   2
Prepare to recommence with a clean slate. Develop your own moral conduct and practice sticking to it. Remove vice from your life; vices are any actions or habits that curtail your true self and involve escaping having to think about the harder questions and finding your true sense of self. Smoking, over-eating, and addictive-drinking are examples of lapses or habits that will prevent you from functioning at your peak while letting you "off the hook" of the hard internal analysis as to why you use these crutches instead of finding better ways to brighten your existence. This may take some major rehabilitation for some individuals but putting it into the too-hard basket won't make it go away. Remember, you can't drive your life forward if you are always gazing through your rear-view mirror!

Let go of the need to be loved by all and accept that some people still think you stink. The reality of life is that whatever you decide about forging ahead in a different way that is more focused on the person you see yourself as, some people won't be prepared to see you in a different or more forgiving light. Yet, it's important to forget about what everyone else thinks because you cannot please everyone. And while you might not want to disappoint the people close to you, they should want you to be happy. As long as you continue to exist to fulfill other people's ideas of who you should be, you'll never know your true talents, aptly summed up by Raymond Hull who once said: "He who trims himself to suit everyone will soon whittle himself away."
o    Realize that some people are jealous, afraid, or overwhelmed when a person changes their usual habits and becomes more enlightened. It's a threat of changing relationship patterns and it can sometimes cause them to have to face their own foibles that they've been trying to escape. Give these people space and compassion, and they may come around in time. If they don't, leave them be; you don't need them to shore up your sense of self.
3.   4
Learn to rely on yourself. At the heart of finding yourself is believing and relying on yourself. If you don't have a solid foundational sense of your self, you will be inclined to listen to what others have to say all the time and to be swayed by their insistence on what is wrong, right, and appropriate. When the self sense of others envelops your own self sense, you're caught up in the maze of otherness and you're not likely to find yourself any time soon.
o    If you have been victimized in the past, confront the issues created for you. They're not going to go away on their own account and they are probably coloring your approach to daily life now, causing you to live up to other people's expectations and not your own.
o    Start trusting your own judgment and decision-making processes. Sure, you're going to make mistakes from time to time but so does everyone else and it's through mistakes that you will find yourself growing, learning, and reaching into your real sense of self.
o    Start taking responsibility for budgeting, household matters, and planning about where you want to be in a few years time. People who lack a sense of self tend to dispense with the "details" of life with a carefree attitude that things will all sort out. But things don't sort themselves out and not taking an interest in serious planning for your future is akin to sticking your head in the sand and letting life carry you along wherever it will. Taking responsibility pulls you back from the precipice and lets you be self-reliant and self-determined, no longer carried along by the waves of fate.
4.   5

.
Sort out your career path. If you're meandering all over the place looking for the right "fit", chances are that you're not content within and are using the job-changing as an excuse for not fully realizing your true aptitudes. Finding yourself is in part about self-recognition, knowing what you're truly good at and knowing how to make the most of the talents you have. Along the way, money and prestige tend to override aptitude and can detour you from making the right choice for you.
o    Spend some time free-associating. Think about what you like and don't like and think beyond those things to associated ideas that simply occur as you're working through the likes and dislikes. Keep a record of these things. Then, come back to the career question and look at the free associations. What type of career seems to gel most with the things that excited, moved, and really energized you from the free-association exercise? As Alain de Botton says, this exercise is one in looking for "beeps of joy" amid the cacophony of must-dos, shoulds, and expectations.[1]
o    Bear in mind however, that work may not be where your "calling" is. If that is the case, you'll need to work out a work-life balance that lets you pursue your "true self" more outside the confines of the workplace, even if this means less hours and less income. And less income means facing the means to give you that freedom through better planning, budgeting, and acceptance of a frugal way of living. It is all possible, especially if it's in the pursuit of finding and sustaining your true sense of self.
5.   6

Immerse yourself in solitude. Give yourself some time and space to get away from the expectations, the conversations, the noise, the media, and the pressure. Take some time each day to go for a long walk and think. Plant yourself on a park bench and look. Take a long, thoughtful road trip. Whatever you do, move away from anything that distracts you from contemplating your life and where you want it to go. In solitude, you should feel independent and self-sufficient, not lonely, needy or afraid. If the banter of co-workers, parents, friends, or strangers is getting you down, solitude can restore your sense of balance and inner calm, reminding you that you have a trajectory in life mapped out and that you're marching to it, not to the worries, fears, and hearsay of other people.
o    Every person needs time out, whether you're an introvert or extrovert, single or in a relationship, young or old. Solitude is time for rejuvenation and self-talk, for utter peace and for realizing that purposeful "aloneness" is not a bad place to be but rather, a liberating part of your overall existence.
6.    
Ask yourself every question in the book. Ask yourself the questions that are difficult, that dare to look at the big pictures, such as:
o    "If I had all the resources in the world - if I didn't need to make money - what would I be doing with my day to day life and why?" Perhaps you'd be painting, or writing, or farming, or exploring the Amazon rain forest. Don't hold back.
o    "What do I want to look back on in my life and say that I never regretted?" Would you regret never having traveled abroad? Would you regret never having asked that person out, even if it meant risking rejection? Would you regret not spending enough time with your family when you could? This question can be particularly difficult.
o    "If I had to choose three words to describe the kind of person I'd love to be, what would those words be?" Adventurous? Loving? Open? Honest? Hilarious? Optimistic? Realistic? Motivated? Resilient? Don't be afraid to pick up a thesaurus. Don't be afraid to choose words that are considered negative because that proves you're a whole and not a lopsided amassing of only those parts you'd like to be known for. Sometimes your traits that your (or others) don't like become useful only inemergency situations (like being bossy) or are valuable to the job you're meant to perform (like being nitpicking). If you do have a truly negative trait, acknowledging it openly can give you the impetus to work on redirecting that energy to something positive. Exercising compensates for many bad habits and there are hobbies for almost every vice. Even pole dancing is becoming a hobby! Don't wash your clothes much? Try camping. Maybe you'll like it?
o    "Who am I?" This question is not static and should be one you continue to ask yourself throughout your life. A healthy person continues to reinvent themselves through life; by asking this question, it's updates your understanding and acceptance of personal change. And instead of answering who you think you ought to be, keep it focused on who you actually are, because in all likelihood that's a very good answer, warts and all.
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Keep a written record of your answers to the series of questions in the former step. Beyond your time spent in solitude (something that's important to indulge in regularly), it's easy for these purpose-focused thoughts to slip to the back of your mind and be forgotten. If you have them written down, then every time you reflect, you can review your notes and take it a step further, instead of answering the same questions all over again. Keep them in a notebook that's both easy to access and update wherever you happen to be; it will be a source of sustaining you and by which you can continue to measure your growth through life.
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Act upon your newly discovered knowledge. Do the things that you want to do! Pick up those watercolors. Write a short story. Plan a trip to Mombasa, Mt Kenya, a walk at Nairobi Safari Walk. Have dinner with a family member. Start cracking jokes. Open up. Tell the truth. Whatever it is that you've decided you want to be or do, start being and doing it now.
o    You may shake your head and come up with excuses such as "no time", "no money", "family responsibilities", etc. Instead of using these as excuses, start planning around the realities in your life. You can free up time, find money, and get a break from duties if you make time how to plan and pluck up the courage to ask for these things; sometimes, the real you is too afraid to face the practicalities because it'd mean facing up to what you've limited yourself by. Start planning what you really want to do and investigating what needs to be done to get you to that point instead of flinging final excuses at them that stop the desired activities and achievements dead in their tracks.
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Be ready for dead ends. Finding yourself is a journey, not a destination. A lot of it is trial and error. That's the price you pay in return for the satisfaction you receive: More often than not, you hit a bump in the road, and sometimes you fall flat on your face. Be prepared to understand and accept that this is a part of the process, and commit to getting right back up and starting over. It's not going to be easy – it never has been for anybody – but if you learn to see that as a chance to prove how much you want to find yourself, then you'll find fulfillment and security in your pursuit. When you are yourself, everyone will respect you more and treat you kindly. Best of all, you will always feel good about yourself and this will reflect out onto others, making them feel even more certain about your sense of self.
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Serve others. Mahatma Gandhi once said that "the best way to find yourself is to lose yourself in the service of others". All introspection and no reaching out to others can cause you to navel-gaze and shut yourself off from others. Service to other people and to the community is the ultimate way to find purpose and a sense of your place in the world. When you get to see how hard life can be for those in greater need than you, it's often a wake-up call that puts your own worries, concerns, and petty issues into perspective. It helps you to see what you do have and the opportunities you've been able to seize through life. That can fuel a great sense of self because suddenly everything can fall into place for you and you realize what matters most. Try it. You'll like it.