Socrates:-

Socrates:-

The beliefs of Socrates, as distinct from those of Plato, are difficult to discern. Little in the way of concrete evidence exists to demarcate the two. The lengthy theories given in most of the dialogues are those of Plato, and some scholars think Plato so adapted the Socratic style as to make the literary character and the philosopher himself impossible to distinguish. Others argue that he did have his own theories and beliefs, but there is much controversy over what these might have been, owing to the difficulty of separating Socrates from Plato and the difficulty of interpreting even the dramatic writings concerning Socrates. Consequently, distinguishing the philosophical beliefs of Socrates from those of Plato and Xenophon is not easy and it must be remembered that what is attributed to Socrates might more closely reflect the specific concerns of these thinkers.

The matter is complicated because the historical Socrates seems to have been notorious for asking questions but not answering, claiming to lack wisdom concerning the subjects about which he questioned others.

 If anything in general can be said about the philosophical beliefs of Socrates, it is that he was morally, intellectually, and politically at odds with his fellow Athenians. When he is on trial for heresy and corrupting the minds of the youth of Athens, he uses his method of elenchos to demonstrate to the jurors that their moral values are wrong-headed. He tells them they are concerned with their families, careers, and political responsibilities when they ought to be worried about the "welfare of their souls". Socrates' belief in the immortality of the soul, and his conviction that the gods had singled him out as a divine emissary seemed to provoke, if not ridicule, at least annoyance. Socrates also questioned the Sophistic doctrine that arete (virtue) can be taught. He liked to observe that successful fathers (such as the prominent military general Pericles) did not produce sons of their own quality. Socrates argued that moral excellence was more a matter of divine bequest than parental nurture. This belief may have contributed to his lack of anxiety about the future of his own sons.

Socrates frequently says his ideas are not his own, but his teachers'. He mentions several influences: Prodicus the rhetor and Anaxagorasthe scientist. Perhaps surprisingly, Socrates claims to have been deeply influenced by two women besides his mother: he says that Diotima, a witch and priestess from Mantinea, taught him all he knows about eros, or love; and that Aspasia, the mistress of Pericles, taught him the art of rhetoric.^[21] John Burnet argued that his principal teacher was the Anaxagorean Archelaus but his ideas were as Plato described them;Eric A. Havelock, on the other hand, considered Socrates' association with the Anaxagoreans to be evidence of Plato's philosophical separation from Socrates.

Socratic paradoxes

Many of the beliefs traditionally attributed to the historical Socrates have been characterized as "paradoxical" because they seem to conflict with common sense. The following are among the so-called Socratic Paradoxes: No one desires evil.

§  No one errs or does wrong willingly or knowingly.

§  Virtue—all virtue—is knowledge.

§  Virtue is sufficient for happiness.

The phrase Socratic paradox can also refer to a self-referential paradox, originating in Socrates' phrase, "I know that I know nothing noble and good".

Knowledge

One of the best known sayings of Socrates is "I only know that I know nothing". The conventional interpretation of this remark is that Socrates' wisdom was limited to an awareness of his own ignorance. Socrates believed wrongdoing was a consequence of ignorance and those who did wrong knew no better. The one thing Socrates consistently claimed to have knowledge of was "the art of love", which he connected with the concept of "the love of wisdom", i.e., philosophy. He never actually claimed to be wise, only to understand the path a lover of wisdom must take in pursuing it. It is debatable whether Socrates believed humans (as opposed to gods like Apollo) could actually become wise. On the one hand, he drew a clear line between human ignorance and ideal knowledge; on the other, Plato's Symposium(Diotima's Speech) and Republic (Allegory of the Cave) describe a method for ascending to wisdom.

Plato:-

Plato:-

Often discusses the father-son relationship and the "question" of whether a father's interest in his sons has much to do with how well his sons turn out. A boy in ancient Athens was socially located by his family identity, and Plato often refers to his characters in terms of their paternal and fraternal relationships. Socrates was not a family man, and saw himself as the son of his mother, who was apparently a midwife. A divine fatalist, Socrates mocks men who spent exorbitant fees on tutors and trainers for their sons, and repeatedly ventures the idea that good character is a gift from the gods. Crito reminds Socrates that orphans are at the mercy of chance, but Socrates is unconcerned. In the Theaetetus, he is found recruiting as a disciple a young man whose inheritance has been squandered. Socrates twice compares the relationship of the older man and his boy lover to the father-son relationship (Lysis 213a, Republic 3.403b), and in the Phaedo, Socrates' disciples, towards whom he displays more concern than his biological sons, say they will feel "fatherless" when he is gone.

             In several dialogues, Socrates floats the idea that knowledge is a matter of recollection, and not of learning, observation, or study. He maintains this view somewhat at his own expense, because in many dialogues, Socrates complains of his forgetfulness.                                 

             Socrates is often found arguing that knowledge is not empirical, and that it comes from divine insight. In many middle period dialogues, such asthe Phaedo,Republic and Phaedrus Plato advocates a belief in the immortality of the soul, and several dialogues end with long speeches imagining the afterlife. More than one dialogue contrasts knowledge and opinion, perception and reality, nature and custom, and body and soul.

Several dialogues tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetry, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in theRepublic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literature that can provide moral guidance, if only it can be properly interpreted.

On politics and art, religion and science, justice and medicine, virtue and vice, crime and punishment, pleasure and pain, rhetoric and rhapsody, human nature and sexuality, love and wisdom, Socrates and his company of disputants had something to say.

Greek philosopher Aristotle

Greek philosopher Aristotle believed that a contributing factor in Sparta’s decline around the late 4th century BC was that Spartan husbands had become so dominated by their wives. He alleged that Spartan womens’ ability to acquire wealth and land, coupled with the fact that they lived – as he put it – “in every sort of intemperance and luxury” while the male population all the while dwindled, caused disorder to reign in a city state that needed militaristic discipline to survive.

kid of inspiration

Its Shiv Temple In Georgia

Need Your 2 to 3 Second !!!!!!!
Have A Look And Share As much As possible..

Its Shiv Temple In Georgia

funny isn't it

tsunami

This picture was taken ½ a second
before tsunami hit Sumatra Island
in the 2004 tsunami that killed
170,000 people. It was found
saved in a digital camera, 1 ½
years after the disaster. The person
who took this picture is not alive
today but we can see the
horrifying wrath of nature.
Today a massive earthquake of 8.7
magnitude hit waters off
Indonesia again triggering
tsunami fears across the Indian
Ocean nations, including India,
reviving memories of the 2004
devastation.
Let us all pray for the safety of
people in Indonesia and everyone
affected. ♥Keep Share♥

laughing

Don't be Serious, be Sincere.. (Worth reading this!!!..)

Don't be Serious, be Sincere.. (Worth reading this!!!..)

An Enlightening Inspiration

An Enlightening Inspiration…….Jyothi Reddy….

“Every successful story has a painful beginning
and every painful beginning has a successful ending”

Do you think it is just a common statement. It is not a mere statement. A philosophy of life. It is not even a mere philosophy of life, It is an alarming, compassionate, soothing and profound answer to all the questions that always chant in your mind. A right and correct response to the pains that you experience in the early phases of life. It is said No pains ,No gains. Multimillionere Bill gates has rightly said ' If you are born poor, it is not your mistake but if you die poor it is your mistake.’

Let me elucidate , narrate and bring into lime light of an eye opening , mesmerizing and inspiring life story of a lady who was just an agricultural labour, worked for Rs. 5 per day until 1989 now became CEO of Keys software solutions in USA and making millions of money and serving the grass roots of Indian society. Is it awe striking and jaw dropping for you ? but you need to believe and accept because you are all going to witness her, listen to her and even talk to her very soon. She is none other than Mrs. D. Anil Jyothi Reddy.

I know You become more enthusiastic and eager to know how a mediocre village woman could surpass all the obstacles of domestic as well as financial and made her dreams realized. Her success is not limited to her or her own family, the social service that she renders to the needy folk of society inspires many corporate giants to extend their hand with her to help the needy. The financial support that she renders is not a big issue when it is compared to her life story which has become a living example for millions to take her as inspiration and face the challenges with brave heart. Now many women take haer as an example and coming out with courageous hearts to brake the limiting believes as well as glass ceiling which condense their actual growth according to their innate potential.
Now here are some of the important phases in her much instigating story of her life. I know many of you even feel the warmth in your heart and wet your eyes and burst into tears by becoming panic. No.. If you intend to become so..it is not liked by either Jyothi Reddy or us ..What we expect you to recharge your selves , pump the inspired blood to each and every artery , energize each and every cell, strengthen your muscles, expand your perception break your limiting beliefs, burst your comfort zone, stop blaming the environment and re-define your goal and aim at the sky and gigantic your image…….yes, yes…..we are sure that you will .. you will…. Make it possible.

CHILDHOOD:
D. Anila Jyothi Reddy was born in Narasimhula Gudem in Hanumakonda mandal, Warangal District as eldest of four children to a common peasant who has lost his employment during emergency. His father was joined in Army but could not continue because of his attachment with the family. The military training that he had, the attitude that he developed, was given to her as inheritance. As it was very difficult for the family to meet the both the ends, he was forced to join Jyothi Reddy BALASADAN, a government orphanage at Hanumakonda as amother less child.
From 5th class to 10th class Jyothi Reddy stayed in orphanage by having solitary life away from home. She used to await if anyone would come and render some help. Particularly during winter season when she used to shiver like anything as her blankets were torn. May be this had a strong influence in her sub conscious and drive her to orphanages often and help the children with all that they require among all the love and feeling of belongingness. Even during summer she never used to go to her village, she used to stay in warden’s house and did all the house hold work for which she was fed.
The empathy that she shows on all the orphans is gained through her own bitter experiences. Recently she made a representation to the Government of India with all her allies to legislate the Rights of the Orphans. She strongly believes the words of Mother Teresa… “ The worst disease in the world is neither poverty nor other, lack of feeling of belongingness, being unwanted is the worst ”. Whenever she visits the Orphanages in India she prefers to spend more time with the orphans. Even they rejoice her company… “ she is more than mother to me’’ says Ranjitha, an orphan who is being sponsored by Jyothi. If you see many college students keep on blaming their environment and parents when they fail to satisfy their wants. A sincere advice to them to visit any orphanage at least once in a year. You better understand the real pain of the life and appreciate what you really have.

MARRIAGE: Mrs Jyothi Reddy passed 10th class with good marks and she dreamed to continue her education. But her parents have contrary plans. At the age of just 16 they performed her marriage with Mr. SangiReddy because of their dire financial position. It is quiet common in rural India, many parents of girl child treat them as burden and try to remove the burden as soon as possible and perform marriage at an early stage. She was innocent and not knowing much about marital life.. time passed ..by the age of eighteen she became mother of two girls. It was very difficult for her to provide the basic needs of her children to feed them and to look after.

EARLY CAREER :
Strong determination to take care of her children made her to persuade her mother-in-law and husband to work in the agriculture to work for money. She worked for Rs. 5 per day as agriculture labour. Many other people who worked along with her on field were impressed by her attitude taught her the basics of hard work of peasants. She worked from 1986 to 89 on field till she got an interesting turn in 1989. Nehru Yuvak Kendra (NYK) started a night school in the village to teach the basic education for adults. As there was no graduate from the village and Jyothi was the only available option, they appointed her as the volunteer to educate the adults after giving some training. It fetched her Rupees 150 per month. She gathered all the co workers in the evenings to the Centre and taught them the basic education with unique play way methods. The Inspection authorities were very much impressed by the initiative and dedication of Jyothi as the volunteer and appointed her Mandal Prerak of Hanumakonda.

ACADEMIC PURSUIT :
After being appointed as Mandal Prerak Jyothi had to visit all the centres of the Warangal district and realized the importance of education and without higher education she can not grow to next levels in life. She completed her graduation and post graduation Distance Mode from Ambedkar Open University. Even University authorities were impressed by her urge for education. She did B. Ed from Anna University and become a
government teacher. But it was not a cake walk for her. She had to cross over all obstacles at home as well as in society. Leaving her village and staying at her work place with her children and husband and balancing family and work and making money by doing all alternative sources as the salary was not sufficient etc,, these were all the different problems higher than the Everests for any rural Indian women. Patience, perseverance and commitment are the secrets of her energy behind this passionate effort.

AMERICAN DREAM :
If the story stopped here there would be nothing much to inspire others. When Jyothi was working as inspector of schools, a relative of her who settled in America came to her place. Jyothi accompanied her during her stay and observed how much change had been taken in the life style of her America settled relative. The way her American relative was spending money for her daughters laid seeds of desires in her. She thought even she could give great future to her daughter if she would go to America and earn there. That time onwards she made up her mind and learnt computers and started saving money for her passport and visa. After series of early failures she could get a visiting visa and flew to America with a little amount but heart filled dreams.

EARLY TRAILS IN AMERICA: As soon as she landed in America she realized it was not an easy task to settle in America. The people whom she believed would give her shelter and support turned off their faces. As money she brought from India was running off she joined as a salesperson in “ Movie Time ’’ a video shop in New Jersey. She stayed as paying guest in gujarathi family. While she was working iin Video Time a known Indian from Warangal saw her and recommended her name to his brother who owned a company called “ CSAMERICA” and she was appointed as recruiter after being trained. Later a well know company ICSA offered her a good job with handsome salary. Again she faced some problems as her visa was not approved and she went for H1 visa. She had to resign her job in ICSA and again had to work for $5 per hour in nominal jobs till she got her H1 visa.

ENTREPRENEURSHIP: She went to Mexico for her VISA stamping. All the hardships of obtaining visa gave her an idea of establish her first entrepreneurship to assist the people to get their Visas. Thus Keys software solutions was initiated. It extended it services like developing software solutions and recruitment and other job providing areas. Jyothi came to America in May 2OOO and by September, 2001 she became entrepreneur. She made her cousin as partner as his partner and extended her business to become more profitable.

FULFILMENT OF DREAMS:
Her hard work, commitment and dedication fetched her the success she dreamed for. She made enough money to take care of her children and her near relatives. Her two daughters could finish higher education in America from prestigious universities and got married to well settled bridegrooms. Her dream to provide good living conditions to her daughters was fulfilled. But she thought it was not here mere responsibility. She has been always thankful to all the people who supported her. She never forgets the pains that she had throughout her life. So she decided to start helping all the needy. She wants to shed tears from the needy orphans who suffer from all inadequacies. She wants to give warmth heart to the pain tinted lives. These thoughts ushered her to take an inspiring turn to extend her service to the humanity.

SERVING HUMANITY:
It is not just a lady went to America and making some money.. and people started calling it as success. It is the attitude and humbleness of Jyothi Reddy which really made the people to notice her and started extending their service to fellow human kind. Jyothi Reddy never forgot her roots. In every visit to India she visits Orphanages, Old age homes and spends time with them, provides them financial assistance. She visits Women’s colleges and empowers them with her life experience. She stands for the orphans and represented to the government to make a legislation to safeguard their rights. She takes her success to heart and not to head. She helped many Indians to settle in America by providing initial shelter and guidance.

FUTURE VISION :
Jyothi Reddy has a vivid and constructive vision to extend her service to needy people. She wants to provide educational facilities and long term result oriented service activities. Everyone should accept the self responsibility and try to be courageous enough to face the challenges. Struggle in life strengthens the caliber of the people. She visits colleges and inspire girl students to take up the self responsibility to empower themselves. She strongly feels that every individual should stop blaming the environment and start helping themselves. God always sends his hidden helping hand through different unexpected sources. We need not to look back when we realize we are responsible for our lives. This is the message that she wants to share with everyone she meets.

Transformation,

Transformation, or simply “change” is impossible for mankind to avoid. There is an evolution in this world, not only on a genetic level or cultural level, but of what I refer to as the “psychobiotic self”. Psycho referring to the psychology and symbolism which man uses to better cope with the overwhelming reality of his immergence and place and position in this world, and how it relates to his body, or “biotic” self and it’s eventual demise.

Man is constructed of two things. The first, and most simple is that of his body. A body which changes both because of the very biology and animalistic, inherent, traits that are programmed within it’s genome; but also changes because of necessity to delay the death process (IE, surgery, medicine, treatments, anything that extends the biology of the organism and idea of “health”) This is to further establish the second element of his being, the symbolic representation of man. To most of mankind, the biology and illusion of health is only a tool to which the man can master and control so that he has an extended period to develop the symbolic self. The symbolic self whom we try to immortalize after our biological entity has turned to worm meat or crematorium ash.

People go about doing this in different ways, this psychobiotic evolution as I put it. But each does so in a very individual way, which may or may not transform the world around him in yet another symbolic representation. And “peace” as you put it, is just another symbol or term that we use to represent a far greater idea. One that mankind has yet to agree upon as a worthwhile cause, in relation to the evolution of their psychobiotic self.

“Peace”, is really just a collective delaying of the end of the psychobiotic self. It is a theoretical state, in which all individuals accept and agree not to interfere with the evolution of all other individual attempts at mastery of the body, and the symbolic self. It is a group agreement to “Not inflict my own attempts at mastering my body and expanding my symbolic self, if you in turn do not thwart any of my efforts to achieve some sense of symbolic immortality before this biotic self of mine is returned to the earth. I will not interfere with your evolution, if you will not interfere with mine.”

I use the term “evolution”, as a synonym for change or metamorphosis. Any alteration or progression OR deterioration of both the body, and the symbol which man creates for himself. This is inclusive of “faith”, or the belief that your symbolic self will somehow transcend this observation or perception of reality. It will change, or evolve individually through understanding of the world around you, which again is unavoidable. Again, because of the biotic self and the finite nature of biology and how long our animal forms inhabit this existence. Our subtle realization of death, as proven by the likes of Otto Rank, Ernest Becker, and Norman O Brown among others, motivates us in ways which many are not entirely observant of, yet are there even without us consciously or truthfully admitting to or acknowledging clearly.

So the question to me is not the role of individual transformation in manifesting world peace; but can mankind agree upon what the symbol of peace represents and if so, how might this further or progress all mankind’s evolution of the psychobiotic self.

Will agreeing not to interfere with the development of individual attempts at making sense of cultural or personal symbolism, help man evolve or only divert it to another path of symbolic and biological consciousness? In other words, if everyone agrees to help delay the demise of our physical self or biotic self, how will this in itself change how man interprets his own existence and leaves symbols of his immortality?

If we are to remove the constant threat of physical destruction, will we have greater or less understanding of the symbols and psychology behind why we were so animate about destroying others symbols and biological form in the first place?

I suppose first we have to recognize and relate to what our own symbolic self is trying to represent currently. Which is where conflict is often initiated, both individually and world wide on the cultural, artistic, and religious stage. For example, if one were to say that “Deepak Chopra symbolizes the marriage between financial success and theological success”, some would wonder why I say this. Some would agree with me immediately, based on their own symbolic understanding of things. When one sees a man confidently smiling, wearing a pink (which some equate to homosexuality, others to confidence… i.e. the confidence of wearing a traditionally feminine color despite cultural taboo or beliefs) Ralph Lauren Polo shirt, with a golf club over one shoulder; they might think to themselves “Here is a man who has succeeded. He has money, which is represented by the logo on his shirt, known to be expensive. He has confidence, as one can interpret from body posture. But also, he has mastered his physical self. He is playing golf, a game known to be difficult because of the concentration of both mental and physical abilities.” One might think, or perhaps only myself “Here is a man aware of his psychobiotic evolution, and who seems to be mastering both his symbolism and biotic or physical self”.

Others interpretations of that image or symbol may differ based on culture, religion, exposure to your readings. Some just see a man. Some may see your race. Some may assume things based on your wardrobe. The interpretation of your symbol, varies on each individual’s understanding of symbols and what context or placement they have been given during the evolution of that person’s psychobiotic self.

Now with such a varying or “conflicting” interpretation of even one man, think how much larger and more widespread the interpretation of something as grand as “Peace” may be. Especially when you factor in the wide-spectrum understanding of symbolism that will differentiate from country to country, culture to culture, neighborhood to neighborhood, household to household, and person to person. With such a massive variation of understanding, and in many cases unwillingness to understand others, it will make it incredibly difficult to find a universal Symbol of any sort for individuals to agree upon.

Even my own interpretation of “Peace” may change, as I change throughout my own evolution. With constant change and metamorphosis and alteration of self , both symbolic and biological; to anchor oneself to any singular definition of things seems both alluring and impossible at the same time. Universal symbolism, cross cultural understanding, peace consciousness of a critical mass… these are overwhelming, and currently only hypothetical situations to which man is only touching upon in understanding. Both the ramifications of, and how they will directly change or evolve man himself in his individual evolution.

I believe, man must first deconstruct symbolism. We must be aware of what everything represents, before we can hope to ever gain any universal understanding of each other. Only if all symbols equal the same thing, can all of man truly see each other with some degree of truth and ultimate awakening or understanding of each other’s psychobiotic self. Then perhaps, with understanding of each other’s symbols, and the finite timeline we all have biologically to work on our own attempt at symbolizing something truthful and aware, we MIGHT be able to work on constructing a general definition of “Peace”.

An equinox occurs

An equinox occurs twice a year (around 20 March and 22 September), when the tilt of the Earth's axis is inclined neither away from nor towards the Sun, the center of the Sun being in the same plane as the Earth's equator. The term equinox can also be used in a broader sense, meaning the date when such a passage happens. The name "equinox" is derived from the Latin aequus (equal) and nox (night), because around the equinox, the night and day have approximately equal length.

Cognitive dissonance

Cognitive dissonance is a discomfort caused by holding conflicting cognition (e.g., ideas, beliefs, values, emotional reactions) simultaneously. In a state of dissonance, people may feel surprise, dread, guilt, anger, or embarrassment.[1] The theory of cognitive dissonance in social psychology proposes that people have a motivational drive to reduce dissonance by altering existing cognition, adding new ones to create a consistent belief system or alternatively by reducing the importance of any one of the dissonant elements.An example of this would be the conflict between wanting to smoke and knowing that smoking is unhealthy; a person may try to change their feelings about the odds that they will actually suffer the consequences, or they might add the consonant element that the smoking is worth short term benefits. A general view of cognitive dissonance is when one is biased towards a certain decision even though other factors, such as environmental factors, favor another alternative....

National Games Winners

Warangla District Collector with Cricket players

karate champions of district warangal

World yoga Champions of Andhra pradesh

1. FEES PROPOSED UNDER DIFFERENT MEMBER CATEGORIES:-

Category	Category Details	Fees per month	Fees per annum (discount Rs. 200/-  per category)	Cost of Application, Registration cum Admission fees
	Adults (Men)	100/-	1,000/-	200/-
	Adults (Women)	100/-	1,000/-	200/-
	Children (under 14 years)	75/-	700/-	200/-
	Govt. employees	100/-	1,000/-	200/-
	Sports Associations/Journalists	100/-	1,000/-	200/-
	Sports contributors	Complementary	-	200/-
	SAAP employees and their children	At free of cost	-	-
	30 Boys & Girls selected under talent search as per G.O.Ms.No. 84 K.S.S. and their parents having white Ration Cards	Free of Cost	-	-

2. FEESES proposed for allotment of Indoor Stadium for various Organisations:

SL. No.	Name of the Organisation	Electricity Charges(Rs.)	Water Charges(Rs.)	Rental	Deposit	Remarks
1.	SGF Schools and Jr. Colleges/ University organizing District, State and National Meets and Coaching Camps with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
2.	Sports and Games Associations for conducting Coaching Camps, District, State and National Meets with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
3.	Without accommodation for the said Organisations	1,000/- per day	-	-	4,000/- refundable
4.	Private Organisations for conducting Sports/Games programmes	2,000/- per day	300/- per day	5,000/- per day	10,000/- refundable
5.	Private Organisations for conducting Non-Sports programmes like Festivals and Felicitations	3,000/- per day	500/- per day	10,000/- per day	25,000/- refundable
6.	Govt. Organisations for Sports programmes	1,000/- per day	200/- per day	-	5,000/- refundable
7.	Govt. Organisations for Non-Sports programmes	2,000/- per day	300/- per day	3,000/- per day	8,000/- refundable

GUIDELINES FOR THE MAINTENANCE OF THE INDOOR STADIUM

UNDER THE CONTROL OF THE D.S.A., WARANGAL

1. PROBABLE MAINTENANCE EXPENDITURE PER MONTH:

Particulars	Wages required	Electricity	Misc./Imprest	Remarks
Indoor Stadium	10,000/-	6,000/-	1,000/-

2. PROBABLE STAFF TO BE DEPLOYED FOR MAINTENANCE AND COACHING:

Sl.No.	Designation	Discipline/ No. of Staff	Remarks
	Coach, K.S.S.	Badminton - 1	Request to be made to the SAAP for posting Coaches under K.S.S.
	Coach K.S.S.	Table Tennis - 1
	Security/Watchman	3
	Wet and Dry Sweepers	2
	TOTAL	7

3. FEES PROPOSED UNDER DIFFERENT MEMBER CATEGORIES:-

Category	Category Details	Fees per month	Fees per annum (discount Rs. 200/-  per category)	Cost of Application, Registration cum Admission fees
	Adults (Men)	100/-	1,000/-	200/-
	Adults (Women)	100/-	1,000/-	200/-
	Children (under 14 years)	75/-	700/-	200/-
	Govt. employees	100/-	1,000/-	200/-
	Sports Associations/Journalists	100/-	1,000/-	200/-
	Sports contributors	Complementary	-	200/-
	SAAP employees and their children	At free of cost	-	-
	30 Boys & Girls selected under talent search as per G.O.Ms.No. 84 K.S.S. and their parents having white Ration Cards	Free of Cost	-	-

4. FEESES proposed for allotment of Indoor Stadium for various Organisations:

SL. No.	Name of the Organisation	Electricity Charges(Rs.)	Water Charges(Rs.)	Rental	Deposit	Remarks
1.	SGF Schools and Jr. Colleges/ University organizing District, State and National Meets and Coaching Camps with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
2.	Sports and Games Associations for conducting Coaching Camps, District, State and National Meets with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
3.	Without accommodation for the said Organisations	1,000/- per day	-	-	4,000/- refundable
4.	Private Organisations for conducting Sports/Games programmes	2,000/- per day	300/- per day	5,000/- per day	10,000/- refundable
5.	Private Organisations for conducting Non-Sports programmes like Festivals and Felicitations	3,000/- per day	500/- per day	10,000/- per day	25,000/- refundable
6.	Govt. Organisations for Sports programmes	1,000/- per day	200/- per day	-	5,000/- refundable
7.	Govt. Organisations for Non-Sports programmes	2,000/- per day	300/- per day	3,000/- per day	8,000/- refundable

Note: The Organization which has permitted for allotment of Indoor Stadium Complex has to execute Agreement Bond  stating that they will keep the condition during their period of occupancy and will make good to the damages to  the D.S.A., Warangal basing on the latest estimated cost as per S.S.R.

MANAGEMENT COMMITTEE PROPOSED:

1.	District Collector & Executive Chairperson, D.S.A., Warangal	Chairman
2.	Regional Deputy Director, Warangal	Vice-Chairman
3.	D.S.D.O., D.S.A., Warangal	Convenor
4.	Coaches of concerned discipline	Members
5.	Any other member from the concerned Associations	Member
6.	Senior person out of the Members	Member

REGULATIONS FOR THE COLLECTION OF FEES:

i)                    Fees  shall be collected either monthly or annually by the first week of every month in advance.

ii)                  Number of Application / Registration forms and Receipt books to be printed on approval by the Committee and placed Order to the Printer accordingly.

iii)                Regular collection of fees and sale of applications shall be recorded in the day to day Fees Receipts  Register everyday and closed everyday and countersigned by the District Sports Development officer for further entries in the Cash Book.

iv)                Members may be advised to pay the feeses in the D.S.A. A/c. directly either by Cash or by D.D. and to collect the Receipts.

           

                                         Registration No.______

    Cost: Rs.200/-

DISTRICT SPORTS AUTHORITY

APPLICATION / REGISTRATION FORM FOR ADMISSION INTO INDOOR STADIUM

Name (in Block letters)	:
Father’s Name	:
Date of Birth and Age	:
.Occupation	:
Residential Address	:
Game opted for practice	:	Badminton/ Table Tennis/ Judo/
Telephone No./ Cell No.	:
Opted Session	:	Morning/Evening (           ) A.M./P.M.

Signature of the Applicant

D E C L A R A T I O N

            I do hereby solemnly affirm that the information given above is true to the best of my knowledge and belief and abide by the Rules and Regulations of the District Sports Authority, Warangal. If I do not maintain discipline with in the premises of the Indoor Stadium my admission entails for cancellation without assigning any reason.  I do hereby undertake the responsibility of myself/ children for any accidents occurred due to negligence other than the causes for which safety measures already taken for implementation in the presence of Coach.

Signature of the Applicant/Guardian

________________________________________________________________________________

            In consideration of the details furnished as above Sri/Kum._________________________ is hereby admitted on receipt of monthly/annual fee vide Receipt No.___________________, dated _____________.

D.S.D.O., D.S.A., Warangal

RULES AND REGULATIONS

1. No free entry into the Indoor Stadium. Admission is must for everybody and exemption from payment of fees will be entertained as per the provision made in the guidelines. Admission /Monthly fee/Annual fee paid once, will not be refunded under any circumstances.
2. Monthly fee should be paid on or before 5^th of every month in advance.
3. All members should enter in the Indoor Stadium with proper uniform.
4. Members should produce their Identity Cards at the entrance otherwise they will not be allowed to practice.
5. Consuming Gutkhas, Alcohol, etc. by any Member before entry to the Indoor Stadium is strictly prohibited.
6. Eatables, Ornaments, Wrist Watches, Money and valuables are not allowed inside the Indoor Stadium. The management will not take any responsibility for the loss or theft of the same.
7. During Coaching hours, Trainee’s Parents/Guardian will not be allowed inside the Stadium.
8. Indoor Stadium will remain closed on every Sunday  and on all Public Holidays .
9. Any modifications like enhancement of Admission fee, monthly fee and Rules/Regulations, the powers will be vested with the District Sports Authority.
10. All Members are permitted to practice”45 Minutes” as per the time and batch allotted either in Morning or Evening session.
11. “TIMINGS” and “DISCIPLINE” should be strictly maintained by the Members.
12.  In case of  Misbehaviour, Misconduct and untoward incidents caused due to any member, admission will be cancelled without Notice.
13. Everycare is taken during practice session in the Indoor Stadium deploying Coaches. If any unpredicted and uncovered accidents, as  per the guidelines, caused due to negligence of the Members, it is the responsibility of the Member himself for which he shall produce an Undertaking in the admission form for himself/son/daughter as guardian where the column is specified.
14. Vacate the as per the Time Schedule given, to give room for others when signaled by the Coach without making delay, so as to facilitate other batch to Swim.
15. The Security at the entrance will check the Identity Cards for every batch on handing over the same and they will be allowed inside the Stadium as per their Schedule and on completion of their Schedule will collect the Identity Cards at the entrance.

 PROCEEDINGS OF THE DISTRICT COLLECTOR & EXECUTIVE CHAIRPERSON, DISTRICT SPORTS AUTHORITY, WARANGAL

PRESENT: SRI B. JANARDHAN REDDY, I.A.S.

Sub: Implementation of Guidelines for the maintenance of

         Indoor Stadium – Orders – Issued.

---

            In view of effective maintenance of Indoor Stadium and to run under the scheme of Pay and Play, the following guidelines are hereby issued with effect from 1^st February 2008.

1. PROBABLE MAINTENANCE EXPENDITURE PER MONTH:

Particulars	Wages required	Electricity	Misc./Imprest	Remarks
Indoor Stadium	10,000/-	6,000/-	1,000/-

2. PROBABLE STAFF TO BE DEPLOYED FOR MAINTENANCE AND COACHING:

Sl.No.	Designation	Discipline/ No. of Staff	Remarks
	Coach, K.S.S.	Badminton - 1	Request to be made to the SAAP for posting Coaches under K.S.S.
	Coach K.S.S.	Table Tennis - 1
	Security/Watchman	3
	Wet and Dry Sweepers	2
	TOTAL	7

3. FEES PROPOSED UNDER DIFFERENT MEMBER CATEGORIES:-

Category	Category Details	Fees per month	Fees per annum (discount Rs. 200/-  per category)	Cost of Application, Registration cum Admission fees
	Adults (Men)	100/-	1,000/-	200/-
	Adults (Women)	100/-	1,000/-	200/-
	Children (under 14 years)	75/-	700/-	200/-
	Govt. employees	100/-	1,000/-	200/-
	Sports Associations/Journalists	100/-	1,000/-	200/-
	Sports contributors	Complementary	-	200/-
	SAAP employees and their children	At free of cost	-	-
	30 Boys & Girls selected under talent search as per G.O.Ms.No. 84 K.S.S. and their parents having white Ration Cards	Free of Cost	-	-

4. FEESES proposed for allotment of Indoor Stadium for various Organisations:

SL. No.	Name of the Organisation	Electricity Charges(Rs.)	Water Charges(Rs.)	Rental	Deposit	Remarks
1.	SGF Schools and Jr. Colleges/ University organizing District, State and National Meets and Coaching Camps with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
2.	Sports and Games Associations for conducting Coaching Camps, District, State and National Meets with accommodation	1,000/- per day	200/- per day	-	5,000/- refundable
3.	Without accommodation for the said Organisations	1,000/- per day	-	-	4,000/- refundable
4.	Private Organisations for conducting Sports/Games programmes	2,000/- per day	300/- per day	5,000/- per day	10,000/- refundable
5.	Private Organisations for conducting Non-Sports programmes like Festivals and Felicitations	3,000/- per day	500/- per day	10,000/- per day	25,000/- refundable
6.	Govt. Organisations for Sports programmes	1,000/- per day	200/- per day	-	5,000/- refundable
7.	Govt. Organisations for Non-Sports programmes	2,000/- per day	300/- per day	3,000/- per day	8,000/- refundable

Note: The Organization which has permitted for allotment of Indoor Stadium Complex

          has to  execute Agreement Bond  stating that they will keep the condition during

         their period of occupancy and will make good to the damages to  the D.S.A.,

         Warangal basing  on the latest estimated cost as per S.S.R.

MANAGEMENT COMMITTEE PROPOSED:

1.	District Collector & Executive Chairperson, D.S.A., Warangal	Chairman
2.	Regional Deputy Director, Warangal	Vice-Chairman
3.	D.S.D.O., D.S.A., Warangal	Convenor
4.	Coaches of concerned discipline	Members
5.	Any other member from the concerned Associations	Member
6.	Senior person out of the Members	Member

REGULATIONS FOR THE COLLECTION OF FEES:

i)                    Fees  shall be collected either monthly or annually by the first week of every month in advance.

ii)                  Number of Application / Registration forms and Receipt books to be printed on approval by the Committee and placed Order to the Printer accordingly.

iii)                Regular collection of fees and sale of applications shall be recorded in the day to day Fees Receipts  Register everyday and closed everyday and countersigned by the District Sports Development officer for further entries in the Cash Book.

iv)                Members may be advised to pay the feeses in the D.S.A. A/c. directly either by Cash or by D.D. and to collect the Receipts.

  

PROCEEDINGS 

Sub: Implementation of Guidelines for the maintenance of

         Swimming Pool – Orders – Issued.

---

            In view of effective maintenance of Swimming Pool and to run under the scheme of Pay and Play, the following guidelines are hereby issued with effect from 1^st February 2008.

1. SUGGESTED MAINTENANCE EXPENDITURE PER MONTH:

Category	Size of the Pool	Wages	Electricity	Chemicals	Misc./ Imprest	Telephone	Remarks
I	50 Mtrs.	20,000/- to 25,000/-	10,000/- to 15,000/-	5,000/- to 7,000/-	2,000/-	1,000/-	The  remuneration of the K.S.S. Coaches posted to the D.S.A., Warangal, will have to be paid out of Swimming Pool collections

2. SIZE OF THE STAFF TO BE DEPLOYED FOR MAINTENANCE:

Sl.No.	Designation	No. of 50 M Pools	Remarks
	Coach, K.S.S.	1
	Assistant Coach K.S.S.	1
	Life Saver cum Filter Plant Operator	1
	Supervisor/Clerk/Caretaker	1
	Suction Sweepers/Cleaning Staff	4
	Security	3
	Wet and Dry Sweepers	3
	Gardener/Watchman	1
	TOTAL	15

3. FEES SUGGESTED UNDER DIFFERENT CATEGORIES:-

Category	Category Details	Fees Per month	Fees per annum (discount Rs.200/-  per category)	Registration cum Admission fees
	Adults (Men)	400/-	4,000/-	1,000/-
	Adults (Women)	350/-	3,500/-	1,000/-
	Children (under 12 years)	250/-	2,500/-	500/-
	Govt. employees	300/-	3,000/-	1,000/-
	Sports Associations/Journalists	300/-	3,000/-	500/-
	Sports contributors	Complementary	-	-
	SAAP employees and their children	At free of cost	-	-
	100 Boys & Girls selected under talent search as per G.O.Ms.No. 84 K.S.S. and their parents having white Ration Cards	Free of Cost	-	-
	With a family, family Pack			Rs. 2,500/-
	(2 Adults + 2 Children)	1,000/-	10,000/-
	(2 Adults + 1 child)	750/-	7,500/-	2,000/-

4. FEES PROPOSED FOR ALLOTMENT OF SWIMMING POOL TO VARIOUS ORGANISATIONS FOR HOSTING TOURNAMENTS:-       

   

Sl. No.	Name of the Organisation	Electricity charges (Rs.)	Water charges (Rs.)	Rental	Remarks
1.	SGF Schools and Jr. Colleges/ University organizing District, State and National Meets and Coaching Camps	1,000/- per day	500/- per day	-
2.	Sports and Games Associations for conducting Coaching Camps, District, State and National Meets	1,000/- per day	500/- per day	-
3.	Private Organisations for conducting Competitions	2,000/- per day	1,000/- per day	5,000/-
4.	Private Organisations for conducting commercial/Private programmes	5,000/- per day	1,000/- per day	50,000/-
5.	Govt. Organisations	1,000/- per day	500/- per day

Note: The Organization which has permitted for allotment of Swimming Pool has to execute

          Agreement Bond stating that they will keep the condition during their period of occupancy and

         will make good to the damages   to  the D.S.A., Warangal basing on the latest estimated cost as

         per S.S.R.

MANAGEMENT COMMITTEE SUGGESTED:

1.	District Collector & Executive Chairperson, D.S.A., Warangal	Chairman
2.	Regional Deputy Director, Warangal	Vice-Chairman
3.	D.S.D.O., D.S.A., Warangal	Convenor
4.	Coaches of concerned discipline	Members
5.	Any other member from the concerned Associations	Member
6.	Senior person out of the Members of the Pool	Member

        

REGULATIONS FOR THE COLLECTION OF FEES:

i)                    Fees  shall be collected either monthly or annually by the first week of every month in advance.

ii)                  Number of Application / Registration forms and Receipt books to be printed on approval by the Committee and placed Order to the Printer accordingly.

iii)                Regular collection of fees and sale of applications shall be recorded in the day to day Fees Receipts  Register everyday and closed everyday and countersigned by the District Sports Development officer for further entries in the Cash Book.

iv)                Members may be advised to pay the feeses in the D.S.A. A/c. directly either by Cash or by D.D. and to collect the Receipts.